Showing posts with label symposium. Show all posts
Showing posts with label symposium. Show all posts

21 November 2018

"100th Anniversary of Choi Honghi: Taekwon-Do and Life; How to View Choi Honghi"


Over the weekend I had the opportunity to attend a symposium about General Choi 최홍희.

The symposium was in honour of the 100th Anniversary of the birth of General Choi, the “principle founder of original Taekwon-Do” (as Taekwon-Do historian Dr George Vitale likes to put it). General Choi’s claim to the title of “founder” of Taekwon-Do is not without controversy and while his great contribution to Taekwon-Do is undeniable (even so far as coining the term “TaeKwon-Do”), in South Korea his legacy has been nearly eradicated because of the conflict he had with the then dictator-president Park Chonghee. Gen. Choi’s later visit to the North further estranged him from South Korea.

The purpose of this symposium, organised by Taekwondo Box Media and hosted at the Korea National Sports University, was to re-asses General Choi’s contribution. The university president gave an opening remark, which was followed by the reading of a handwritten letter by General Choi’s wife.

A handwritten letter of appreciation from Mrs Choi,
the widow of Gen. Choi

There were two speakers. The first speaker was Dr. Heo Keon-sik (허건식), General Director of the Chungju World Martial Arts Masterships Organizing Committee. He discussed “The Martial Artist, Choi Hong-hee”. Dr Heo had an interesting approach. He looked at the founders of Judo (Kano), modern Karate (Funakushi), and Kyukushin Karate (Mas Oyama, aka 최영의) and noted how each of them studied a previous martial art and then changed it into something new. By comparison, he argued, that General Choi did the same within the Oh Do Kwan (which was the name of Gen. Choi’s karate school in the ROK military from which Taekwon-Do evolved). Dr Heo also differentiated between the “core” of ITF Taekwon-Do (i.e. Gen. Choi’s Taekwon-Do) and WT / Olympic Taekwondo. For him, the core of Olympic Taekwondo is sport competition, whereas in ITF it is traditional martial arts (if I understood him correctly). A point Dr Heo frequently brought up was “Red Complex”, which is a term used in Korea to refer to the overreaction of anything remotely related to North Korea or Communism. Because of General Choi and the ITF’s connection with North Korea, General Choi became a taboo topic and anything to do with him enticed “Red Complex”. Unfortunately, my understanding of the presentation was limited, so this is all I could derive from Dr. Heo’s presentation.

The second speaker was Dr. Mikhail Han (한병철), a martial arts movement researcher at the 88 Exercise Science Institute. Dr. Han also looked at the Oh Do Kwan as the root of (ITF) Taekwon-Do, noting that it started with Karate training but evolved. He suggested, if I understood him correctly (i.e. if I interpreted his Powerpoint slides correctly), that ITF Taekwon-Do concepts of power generation were derived from various other martial arts influences that were part of the collective knowledge of the early ITF Taekwon-Do pioneers, which included karate, Western boxing, some Chinese martial arts, Taekkyeon, wrestling (I’m guessing he refers to Judo), fencing, Muay Thai, and weightlifting. I’m not sure what his sources for fencing and Muay Thai are, but the other activities mentioned were definitely part of early (ITF) Taekwon-Do. He then spoke about ITF’s sinewave movement and pointed out that ITF Taekwon-Do’s conception of force shares concepts with the knee-bending principle 오금질 in Taekkyeon, and certain concepts of movement within the Chinese internal styles: Hsing-I Chuan, Taichi Chuan and Baqua. This was a pleasant surprise because this is the first time I heard someone formally make this claim—which is something I’ve written about for years on my Taekwon-Do blog. (The only other person I know who has made similar statements is Manuel Androgue.)

Dr Han stated that Choi Hong-hee should get credit for being the "major shareholder” in the foundation of Taekwon-Do, for his attempt to break away from Japanese-karate, for introducing Taekwon-Do to North Korea, for preserving Taekwon-Do as a “Martial Do” 무도태권도, and for being a Korean patriot.

He concluded his talk by addressing the tasks ahead. He suggested that an objective reappraisal of General Choi’s contribution is required, that it should be “beyond ideology”, that General Choi should receive amnesty (he was declared a traitor by the Park Chong-hee regime), that there should be an independent meritor of Gen Choi’s work, that a Choi Hong-hi memorial should be established, and that Inter-Korean Taekwon-Do exchanges should (continue to) occur.

Symposium Q&A Panel

The second part of the symposium involved a discussion (Q&A) with six specialists, including Sean Yu, who is the Secretary General for one of the ITF groups in South Korea. Because this part of the symposium did not include presentation slides, I wasn’t able to follow along as well. One of the questions from a university student was why General Choi’s contribution to Taekwon-Do were not taught to them in university. The uncomfortable answer was because of “Red Complex”.

Dignitaries, presenters, panelists and PhDs in attendance

I don’t know what the long term implication of this symposium will be because as far as I could tell it was not sanctioned by the World Taekwondo, the Kukkiwon or Taekwondowon. It was a rather low-key event. Nevertheless, it is of great significance. When I came to Korea over a decade ago, General Choi was a taboo topic. I was even warned to avoid talking and writing about him because I might get investigated by the NIS (National Intelligence Service), which could result in having my visa revoked. Since then, the political climate has made a 180-degree turn. The legacy of General Choi is slowly re-emerging and hopefully he will get the credit as the “major shareholder” of Taekwon-Do in the homeland of Taekwon-Do.



18 May 2015

My PhD Studies & the 5th International Symposium on Taekwondo Studies

Over the weekend of 9-10 May I had the privilege to attend the 5th International Symposium on Taekwondo Studies, sponsored by the WTF as a precursor to the 2015 WTF World Taekwondo Championships in Chelyabinsk, Russia, and organized by the International Associationfor Taekwondo Research, It was particularly heart-warming that at least three of the speakers at the event were ITF Taekwon-Do practitioners and scholars: myself, Dr George Vitale (who was a keynote speaker), and Dr John Johnson (who was one of the main organizers and master of ceremonies). The WTF Championships' opening ceremony also included an ITF Taekwon-Do demonstration. Later ITF and WTF practitioners demonstrated basic movements together -- a very symbolic act.

The reason for my attendance was to present a paper and a poster at the symposium that preceded the WTF World Champs. I represented the university where I work, and also Kyunghee University where I am currently enrolled into a PhD program.

My poster was concerned with the influences in martial art forms. I argued that understanding East Asian martial art forms as simply combat drills result in several problems. To solve these problems one have to consider other influences that contributed to the development of the forms, which include Daoyist exercises, folk dances and ritual practices, and East Asian conceptions of mind training through physical activity.

The paper I presented concerned another topic, namely pacifism and war ethics. The title is "The Paradoxical Pacifist Teachings of East Asian Martial Arts." Basically, East Asian martial arts admonish their members not to engage in fighting, or that the highest goal of martial art practise is not fighting. This is paradoxical since the core focus of martial art practise is combative techniques. I argued that the reason East Asian martial arts (as apposed to Western combat systems) teach combat avoidance is because they are based on the pacifist teachings of East Asian philosophies such as Taoism, Confucianism, Mohism and Buddhism. I furthermore continued to show ways in which this paradox can be overcome by means of normative ethics.

This paper is part of my research for my PhD dissertation, which I need to submit--God-willing--by October this year. I have finally completed all my coursework and a few weeks ago I wrote my comprehensive exam and obligatory foreign language exam. I'm thankful that I passed both, since nearly half of the attendees did not pass the comprehensive exam.

Unfortunately, because I'm so busy with work and studies, I'm not getting to write here as often here as I would like. For what it is worth, I have several writing topic ideas just waiting for an opportunity to be written.